Post by Eric R -
As a proud member of the Religious Left – and a Mormon – I understand that membership in the Church does not require a specific, pre-defined stance on important social issues. That said, I am regularly baffled by the vastly different interpretations that some members of my church arrive at on social issues, when ostensibly working with the same set of religious texts and modern-day revelations that serve to guide my own morals and beliefs.
Many social issues, from capital punishment to war, funding for the social safety net to environmental stewardship, are clearly related to Church doctrines and teachings. Yet the second greatest commandment that we have ever been given, to love our neighbors as ourselves, seems to often be absent from the analysis of social issues by the Religious Right, Church members included.
Add to this list the issue of immigration. The NY Times recently ran a story about how the immigration stance of America’s most well-known Mormon, Mitt Romney, is at odds with the official position of the Church.
(http://www.nytimes.com/2012/02/03/us/politics/romney-immigration-position-at-odds-with-mormon-church.html?_r=1&emc=eta1&pagewanted=all)
The Church recently supported the Utah Compact, a declaration calling for humane treatment of immigrants and condemning deportation policies that separate families. They have also taken the rare step of publically getting involved in the immigration debate, “issu[ing] a series of increasingly explicit statements in favor of allowing some illegal immigrants to stay in the country and work”, and acting as a “…defining factor in passing…immigration legislation” in Utah (which, while far from perfect, was opposed by anti-immigrant groups in the state).
And Romney? Well, lets just say that on this issue he has chosen another tack. He supports the Dream Act, or at least the part that would give citizenship to immigrants who put their lives on the line fighting wars to protect American economic interests, which neither he nor his own sons felt any compulsion to become personally involved with. He slammed Newt Gingrich (and I feel a little nauseous defending the Newt) for suggesting that breaking up families that have been longstanding contributing members of our communities is bad for everyone involved. And he made Rick Perry look reasonable (Perry!) when Perry suggested that undocumented residents who were brought to this country as children should not be punished for their parent’s actions, which Romney pounced on as “amnesty”.
Now I know that I probably shouldn’t read too much into Romney’s stance on immigration, as it is subject to change depending on what crowd he is speaking to, but it makes me wonder how he defines “loving” and “neighbor”. I am not suggesting a free-for-all at the southern border, but I do believe that if Romney, and the rest of the Religious Right, really thought of the brown-skinned, Spanish-speaking foreigners they call “illegals” as their literal brothers and sisters (which our doctrine teaches us they are), they might treat them a little differently than they do now.
As a proud member of the Religious Left – and a Mormon – I understand that membership in the Church does not require a specific, pre-defined stance on important social issues. That said, I am regularly baffled by the vastly different interpretations that some members of my church arrive at on social issues, when ostensibly working with the same set of religious texts and modern-day revelations that serve to guide my own morals and beliefs.
Many social issues, from capital punishment to war, funding for the social safety net to environmental stewardship, are clearly related to Church doctrines and teachings. Yet the second greatest commandment that we have ever been given, to love our neighbors as ourselves, seems to often be absent from the analysis of social issues by the Religious Right, Church members included.
Add to this list the issue of immigration. The NY Times recently ran a story about how the immigration stance of America’s most well-known Mormon, Mitt Romney, is at odds with the official position of the Church.
(http://www.nytimes.com/2012/02/03/us/politics/romney-immigration-position-at-odds-with-mormon-church.html?_r=1&emc=eta1&pagewanted=all)
The Church recently supported the Utah Compact, a declaration calling for humane treatment of immigrants and condemning deportation policies that separate families. They have also taken the rare step of publically getting involved in the immigration debate, “issu[ing] a series of increasingly explicit statements in favor of allowing some illegal immigrants to stay in the country and work”, and acting as a “…defining factor in passing…immigration legislation” in Utah (which, while far from perfect, was opposed by anti-immigrant groups in the state).
And Romney? Well, lets just say that on this issue he has chosen another tack. He supports the Dream Act, or at least the part that would give citizenship to immigrants who put their lives on the line fighting wars to protect American economic interests, which neither he nor his own sons felt any compulsion to become personally involved with. He slammed Newt Gingrich (and I feel a little nauseous defending the Newt) for suggesting that breaking up families that have been longstanding contributing members of our communities is bad for everyone involved. And he made Rick Perry look reasonable (Perry!) when Perry suggested that undocumented residents who were brought to this country as children should not be punished for their parent’s actions, which Romney pounced on as “amnesty”.
Now I know that I probably shouldn’t read too much into Romney’s stance on immigration, as it is subject to change depending on what crowd he is speaking to, but it makes me wonder how he defines “loving” and “neighbor”. I am not suggesting a free-for-all at the southern border, but I do believe that if Romney, and the rest of the Religious Right, really thought of the brown-skinned, Spanish-speaking foreigners they call “illegals” as their literal brothers and sisters (which our doctrine teaches us they are), they might treat them a little differently than they do now.
Do you like this post?
Be the first to comment
Sign in with