During my freshman year at BYU, a conservative friend of mine tried to explain to me why recycling, and caring for the environment in general, were scripturally unsound practices. He cited the LDS Doctrine and Covenants Section 59 verses 16 to 19, which, in a nutshell, indicate that the Lord provided all of the natural things on the earth "for benefit and the use of man, both to please the eye and to gladden the heart; yea, for food and raiment." My friend’s attitude was that if the earth and all the things on it are for our benefit, why bother to protect the environment? He conveniently left out the next verse, which states, "for unto this end were they made to be used, with judgment, not to excess, neither by extortion." The scripture is clear: we are to be wise and reasonable stewards of our natural resources. George Handley, a professor at BYU, outlined several fundamental principles of environmental stewardship in LDS belief, which I won’t go into here, but are worth reviewing. Unfortunately, far too many people who claim to be Christians do not feel a duty to care for and protect the earth.

Embryonic stem cell research is one of the hotly contested issues of the contemporary culture wars. Even within the Republican Party, a division exists over this issue. Prominent Republicans such as Senator Orrin Hatch of Utah support federal funding of embryonic stem cell research while others, such as former President George W. Bush and former Governor Mitt Romney, oppose embryonic stem cell research on ethical grounds. Before exploring the ethics of embryonic stem cell research, it is important to define it and highlight some of its potential and remarkable benefits. A great deal of misinformation exists about stem cell research. The National Institutes of Health (NIH) has a stem cell information Web page that provides extensive information on this type of research. The following are some excerpts from the NIH Web page: